Fulfillment In Life...

Shrimadji's parents Ravjibhai and devbai were both courteous and kind hearted. 


They willingly served monks, holy men and all such pious souls, who, in turn blessed them. 


Shrimadji's mother Devbai came from a Jain family and had been brought up with Jain culture and values, particularly a strong sense of friendliness and compassion to all living beings. 


An aged broker, who used to visit Ravjibhai for business, one day fell ill.


Devbai nursed him back to health. 


The broker, treated as one of the family, was very much touched. 


When he recovered from his illness he parted with the words : 


"Devbai! My blessings are with you. 


May God bless you with an extraordinary child." 


One who dedicates his life to the service of humanity, always finds fulfillment in life. 


When service is rendered with no motive other than to help others, it is the highest type of service and will not go without reward. 


Devbai's selfless service was rewarded with the birth of a wonderful son...

Shrimadji's Vision Of Compassion...

Once, When He was a young child, Shrimadji's heart cried out with compassion while cutting some vegetables.


This deep compassion grew stronger with age. 


when He was in mumbai, He learnt about the plans in Dharampur to celebrate Dassera with a sacrificial offering of 108 buffaloes. 


He became very disturbed and immediately started taking steps to prevent the carnage.


How could a follower of Lord Mahavir sit idle at the time of such slaughter? 


He planned a public meeting in Dharampur to protest such cruelty to mute animals.


He asked the scholars in Mumbai to look for references against such cruel practices in Hindu scriptures like the Vedas. 


He voiced objections against intentional misinterpretations of Vedas to carry out such unholy practices. 


It did not take long before there was widespread public opposition to the ghastly ritual. 


Shrimadji had to work tirelessly and for long hard hours to ensure that the protest succeeded. 


His campaign for non-violence paid dividends and they successfully avoided the mindless slaughter. 


People had also witnessed a new facet to Shrimadji's personality that had not been obvious previously. 


They had experienced Shrimadji's vision of compassion and equal respect for all forms of life.    

"Mother, I Will Respect Your Wishes..."

During the period in which He composed Mokshmala and Bhavnabodh, Shrimadji's resolve to take to the path of renunciation, of monkhood, grew stronger. 


The path of devotion, meditation and detachment drew Him. 


In Vikram Samvat 1942 He and His mother Devba were sitting together. 


Shrimadji turned to His mother and said, "Mother, I would like your permission to go to the forest and become an Ascetic.


" His mother did not wish to lose Him and asked Him to reconsider His decision. 


Shrimadji promised : "As long as this yogi (Ascetic) is alive, you might see His face. 


He will come to your door and ask how you are.


" Tears began to well up in her eyes and trickled down her cheeks. 


Shrimadji saw His mothers affection for Him and said : "Mother, I will respect your wishes." 


He did not want to cause her any grief. 


Thus His mother's love triumphed. 


While in His mothers womb, Bhagavan Mahavir had also resolved not to renounce the world while His parents were alive so as not to cause them any pain. 


Shrimadji had followed Bhagavan Mahavir's example.

The Young Can Be Wiser Than The Old...

It was broad daylight and there was an unusual sight in the market place of Morvi. 


The sun was fierce and a fifty-year magistrate was holding an umbrella over the head of a twenty-year-old. 


many laughed at this strange sight. 


It was very unusual behaviour for a magistrate. 


The young man was Shrimadji. 


The magistrate Dharshibhai was greatly impressed by Him since last ten years. 


Shrimadji used to instruct Dharshibhai in religious matters. 


The rules of the material world do not apply between a Guru and a disciple.


The young can be wiser than the old, and thus command respect. 


It was a hot summer afternoon. 


As Shrimadji wished, Dharshibhai accompanied Him for a stroll. 


Since it was very hot, he took an umbrella with him to provide shade. 


As they walked and discussed many issues, Shrimadji asked Dharshibhai to open the umbrella. 


He did so, but covered Shrimadji's head, not his, with it, causing much surprise in the market place. 


At the outskirts of the town, Shrimadji asked him to fold the umbrella. 


Dharshibhai responded that it was even hotter outside town. 


Shrimadji replied that what was needed was to remove the heat of the passions from the soul.

Freedom From The Cycle Of Death And Rebirth...

After He had gained a true understanding of Lord Mahavir's path, Shrimadji composed Mokshmala, in which He explained in detail the importance of vairagya (detachment), upsham (calmness) and vivek (discrimination between right and wrong). 

He has explained the deeper meaning of the twelve bhavanas (reflections) by narrating various stories alongwith their true morals. 

Shrimadji was only 16 years and 5 months old when He composed this remarkable book. 

With no formal learning in sanskrit or prakrit, He was able, in a year and a quarter, to study all the agams. 

He composed Mokshmala in just three days, and managed to cover in it the essence of jainism and the path to Moksha. 

While writing 67th chapter, ink spilled on it, and so He had to rewrite it. 

As its replacement He wrote a thought provoking poem entitled 'Amulya Tattva Vichar' (In valuable thoughts on Reality), in which, Shrimadji describes the rarity of a human incarnation. 

He explains that those who see the purpose of their lives as the increasing power, wealth and the importance of their family, seeking illusory happiness are actually losing the meaning and purpose of their lives. 

Those with the thirst for truth should calmly and peacefully reflect : 

'Who am I' ? 

Where do I come from ? 

What is my true nature ? 

To what am I attached ? 

should I keep these or cast them off ? 

With such thoughts, one will grow closer to the treasure, which is the soul. With full faith in one who has experienced his own soul, a true seeker can experience his soul. 

In Mokshmala, Shrimadji recommends devotion to the Jinas (Liberated Souls) leading to freedom from the cycle of death and rebirth.

We Are Looking For Ourselves...

Shrimadji was visiting the small town of Kavitha. 


On one occassion He was accompanied by a number of other men on His daily walk. 


Shrimadji normally walked slowly and kept His eyes to the ground. 


After they had walked some distance, a woman passed by carrying a bundle of hay on her head. 


Since the woman often saw them, she started muttering to herself, that these banias are wandering all over the forests. 


She wandered what had they lost, that they kept looking for it. 


Shrimadji heard the woman's words and in His own inimitable way responded: 


"Sister, we are looking for ourselves!" 


This is a natural response from Shrimadji, who was so ardent in His quest to realize His soul.

Drink The Nectar Of True Knowledge...

                                        Patrank - 102


In this interminable and meaningless world, obtaining a virtuous human birth is not only difficult but indeed very rare. 


Oh atman! Now that you have acquired this human life by mere coincidence, you should work towards the accomplishment of rightful duty. 


It is not possible to ascertain your true identity in any other life besides this human life, hence this recommendation. 


Shri Jina enjoins that right faith, knowledge and right conduct are the causes of liberation. 


So one who aspires to be free, considers right faith, right knowledge and right conduct as the only instruments for moksh (liberation). 


Implicit in these instruments is meditation. 


That is why, to expound on the significance of meditation, it is said, 'Oh atman, to destroy the miseries of the world, drink the nectar of true knowledge and to sail across the ocean of the world, embark on the ship of meditation.' 


(An excerpt from 'Shrimad Rajchandra', Patrank - 102, page - 209)

Shrimadji could see into the future...

He foresaw many incidents.

In His compassion, he would often forewarn others of any dangers or mishaps ahead.

His heart felt so much compassion for the tiniest creatures, and that for human beings it knew no bounds.

In Vavania lived a bapu, a wealthy Rajput landlord, who used to go riding every day.

One day, as he set out, Shrimadji called to him and suggested that he should not ride that day.

The bapu was surprised at the suggestion, as there was not a single day that he had not been riding.

He did not heed Shrimadji's gentle warning.

Shrimadji again approached him, suggesting that he would be better off not riding that day.

The bapu asked Him why he ought not to go riding, as he had been out, riding the same mare for years.

What problem could there possibly be?

Shrimadji, yet again, asked him not to go.

The Rajput told Him that he would not turn back.

Turning back was for others.

He had no fear.

As he reached the outskirts of the village, the mare began to misbehave.

The landlord tried in vain to control her, but she threw him off quiet violently, breaking several of his bones.

He was lying on the ground, screaming in agony.

As soon as his family heard of it they ran out to bring him back to the village, where he soon passed away.

Shrimadji learnt of the death and was much saddened by the news :

If only the Rajput had heeded His warning, things might have been different.

Play on Shrimad Rajchandraji...

"This Man Has Won My Heart In Spiritual Matters..."

                     
Shrimad Rajchandraji is highly respected for His remarkable exposition of Bhagwan Mahavir's teachings, great spiritual state, extraordinary personality and literary genius. 


Shrimadji was born on the auspicious day of kartik purnima in V.S. 1924 (9th November, 1867) at Vavania (Gujarat, India). 


At the age of 23, He attained Self-Realisation. 


He spent months of seclusion in jungles and mountains, absorbed in the ecstasy of the Self. 


His compassion for the world overflowed in the form of Shri Atmasiddhi Shastra, a masterpiece in philosophical literature. 


On chaitra vad pancham V.S. 1957 (9th April, 1901) at the age of 33 years, this Enlightened Soul left His mortal body, in a state of complete awareness at Rajkot. 


In this short span of 33 years, He not only attained liberation Himself, but was also instrumental in the liberation of many others. 


His preachings have been compiled and published in an invaluable volume entitled 'Shrimad Rajchandra' which, even today, continues to quench the thirst of true seekers. 


Mahatma Gandhi says, "This man has won my heart in spiritual matters and no one else has ever made on me the same impression." 
                                                                 - Modern Review, June 1930 

"No Other Easier Way To Liberation Than This..."

                                             Patrank - 241 
                                                       
Mumbai, Chaitra vad 14, Guru, 1947 




Shrimadji said... 


Only the one afflicted feels it and knows it; only he thirsts for Him. 


Only he calls out for the beloved with the intense yearning of his heart. 


How can one describe these Divine pangs of love, which words cannot touch? What more is there to say? Only the one who is thus struck, experiences it. 


One can be consumed by this love only by being at His lotus feet; and only when one is consumed by it, can one be liberated. 


There is no other easier way to liberation than this, and yet nobody makes any effort! 


Powerful indeed are the shackles of worldly attachment!

"Contemplate Upon This Again And Again..."

                             Patrank - 195 Shrimad Rajchandraji 
                                                                    Mumbai, posh, 1947 




         Salutations to the True Self in oneness with unparalleled devotion 


One who desires the path of liberation should relinquish all other thoughts and contemplate upon this again and again:- 


"The soul has been traversing through cycles of birth and death since time immemorial, why is this traversing not coming to an end? 


And what can be done to bring this about?" 


This statement is immensely meaningful; and without reflecting upon it, without a firm resolve and yearning for it, the slightest awareness even of the direction of the path is not attained; it has not happened in the past and it will not happen in the future. 


This is what I have known. 


Therefore, all of you should seek that alone. 


What else is there to know? 


That is being known by me...

"Follow His Guidance And Profit By His Preaching..."

The article published by 'pioneer' at the time of His passing away gives some idea of Shrimadji's life, which can be seen from the following extracts. 


"At the age of twenty He completely disappeared from the public gaze. 


He determined to use His powers and abilities for the instruction and enlightenment of His community and the people at large. 


From His very early age He was a voracious reader. 


He studied the six schools of religions (Shatdarshan) and other systems of Oriental and western philosophy. 


Strange though it may seem, it was a fact that a book was required to be read only once in order to be digested, and without any regular study of Sanskrit and Prakrit, He could accurately understand works in those languages and explain them to others, as only learned scholars could be expected to do." 


"Shrimadji now began to inculcate His taste for knowledge in others and soon attracted a large number of disciples, whom He guided to the proper study of jain philosophy. 


He found that the Acharyas (religious teachers) of the time held narrow and sectarian views and did not appreciate the change of the times." 


"Again, those who renounced the world were generally lacking in some of the good things of the world, and had some reason or other to be dissatisfied with their slot in the world. 


Such men could not impress their congregations by their examples. 


He believed that if a man of wealth, social position, renounced the world, He could work real good by his example; convinced of His sincerity and disinterestedness, the people would more readily follow His guidance and profit by His preaching. 


Holding such views, He had believed that He had not sufficiently qualified himself to appear before the public as an ascetic and a spiritual guide, and He continued steadily a man of the world, though His inclinations were all the other way." 

"Valuables Constitute The Disease Of Earth..."

Once after finishing the religious talk, Shrimadji stood up at 11.00P.M. 


Other people also stood up. 


Then Nanchandbhai of poona pointed out to Shrimadji that the box was open and it was not safe to move out. 


The stocks of diamonds, rubies, pearls and other valuables of trade were kept in that box. 


Shrimadji then said, "In that case let us sit here." 


As everyone sat down, Shrimadji asked, "How is it unsafe?" 


Nanchandbhai, "Sir, I was referring to the security of valuables. 


There is the risk of their being stolen." 


Shrimadji: "The enlightened also would treat them as risky, but in the sense that there is risk so long as they are there. 


When a person gets disease, there would occur puss etc. 


Similarly valuables constitute the disease of earth. 


The enlightened would not remain attached to that." 


So saying he left the box and the room open and went to his residence. 


Other people also went home. 


But Padamshibhai remained worried about that. 


Hence the next day he went to the shop of Rewashankar Jagjivan at 11.00 A.M. and asked, "Sir, I hope, nothing has been stolen." 


Shrimadji replied, "Vanmali had closed the box after we left."

"Follow His Guidance And Profit By His Preaching..."

The article published by 'pioneer' at the time of His passing away gives some idea of Shrimadji's life, which can be seen from the following extracts. 


"At the age of twenty He completely disappeared from the public gaze. 


He determined to use His powers and abilities for the instruction and enlightenment of His community and the people at large. 


From His very early age He was a voracious reader. 


He studied the six schools of religions (Shatdarshan) and other systems of Oriental and western philosophy. 


Strange though it may seem, it was a fact that a book was required to be read only once in order to be digested, and without any regular study of Sanskrit and Prakrit, He could accurately understand works in those languages and explain them to others, as only learned scholars could be expected to do." 


"Shrimadji now began to inculcate His taste for knowledge in others and soon attracted a large number of disciples, whom He guided to the proper study of jain philosophy. 


He found that the Acharyas (religious teachers) of the time held narrow and sectarian views and did not appreciate the change of the times." 


"Again, those who renounced the world were generally lacking in some of the good things of the world, and had some reason or other to be dissatisfied with their slot in the world. 


Such men could not impress their congregations by their examples. He believed that if a man of wealth, social position, renounced the world, He could work real good by his example; convinced of His sincerity and disinterestedness, the people would more readily follow His guidance and profit by His preaching. 


Holding such views, He had believed that He had not sufficiently qualified himself to appear before the public as an ascetic and a spiritual guide, and He continued steadily a man of the world, though His inclinations were all the other way."